Owner can itself be affirmed that Maria of the Rose, was one tenacious, courageous lady, of brio, first not only of the Order Third, but also of social life e, over all of the religious life of its time a singular personality. Second frei Willeke apud Cavalcanti (1977) Maria of the Rose occupied the shelter, in which instructed the orphans in the first letters, and the Church of Ours Lady of Snows, keeping the orphanage during the period of 1577 the 1585. This collect appeared as house-mother of all the franciscanos in Brazil. According to official documentation of the convent, the land was donated to the franciscanos in 27/09/1585. The project architectural had as author frei Francisco Dos Santos, the principle the workmanship was adjusted to the body of the main church of Ours Lady of Snows, and for the rudimentary structures that would come to be claustro and chapel of the chapter. It was in the year of 1585, accurately in day 04 of October that the franciscanos freis had been lodged in the Convent. However, all the conquests of the franciscana order, in this territory, would go to lose with the dutch invasion in 1630. It was in this occasion that the majority of the churches in Olinda had been partially or total destroyed, one time that the invaders had set fire fire in these constructions, as form to register its presence and pretense domain on the locality. It fits to mention that the referring workmanships to the current construction of the Convent, they had been retaken from the expulsion of the dutches, and had lasted until middle of century XVIII, when the Convent acquired the elements such as tiles, pictures, panels, images among others that until today they can be glimpsed. In what the characteristic architectural of the first construction says respect the franciscano set received influence from the Portuguese religious architecture of century XVI.
The crossed linkings being one of the known theories more are based on the possibility of molecular and gradual damages where they affect the DNA directly, causing small injuries that cause great alterations the cellular functions, causing consequences on the functioning of the corporal systems in general. The social theories seem to be one of most visible in the society in which the familiar environment, for times can be the door of entrance for the influence of this theory in the life of the aged ones during its process of aging. Still being based on Farinatti (2008), the social theories of the aging involve four established theoretical processes in the theories of the social desengajamento, the activity, the sub-culture and the phenomenon ageism. Making a boarding well sucinta of each one of these theories can be identified in the social desengajamento, as a process between the individual and society if they adjust for a withdrawal or desengajamento enters the two with the intention benefits of it lends between both. The theory of the sub-culture analyzes exclusive characteristics in relation to the aged ones, where separations for etria band are developed and consequently they take a segregation process, exactly for not having no type of behavior that can guide understood standards of behavior being thus as a sub-culture. finally the phenomenon ageism that it consists of the discrimination of the people oldest (of the 0 variable) age.
Where two types of very common actions can be identified, that are the discrimination and the preconception where the aspects of the age chronological and appearance of the people oldest, comes to unchain the phenomenon of the ageismo. Chapter 1.1 physiological alterations in the main systems the human body passes for diverse modifications throughout the life and the physiological systems also follow these modifications, being able to vary of individual for individual. We will approach some particularitities of the systems: central, respiratory, circulatrio and musculoesqueltico sinewy.
White supports the idea that all human behavior if originates in the use of symbols. that was the symbol that transformed our ancestral anthropoids into men and to fer them human. Thus, all the civilizations if had only spread and perpetuated for the use of symbols. Laraia (2003) says that all culture depends on symbols. You may want to visit Bank of America to increase your knowledge. It is the exercise of the simbolizao college that creates the culture and the use of symbols that become possible its perpetuation.
Without the symbol he would not have culture, and the man would be only animal, not a human being. It still says, that the human behavior is the symbolic behavior. A child of the Homo sort only becomes human being when she is introduced and she participates of the order of organic super phenomena that is culture. The author concludes that the key of this world, and the way of participation in it, is the symbol. HALL, Stuart (1997), points that the culture always was important, for meeting in the center of as many quarrels and debates.
that in the humanities, the study of the languages, literature, the arts, the philosophical ideas, the moral and religious systems of belief, had constituted the basic content, even so the idea in that everything this composed a differentiated set of meanings – a culture – was not a so common idea as we could assume. In this direction, Culture, ‘ ‘ taken in its ample etnogrfico direction he is this all complex that includes knowledge, beliefs, art, moral, laws, custom or any another capacity or habits acquired for the man as member of one sociedade’ ‘ (TYLOR, 1871 apud LARAIA, 2003, P. 25). For this the symbols represent sensible and meanings that are part of the all complex one which Tylor says of Culture. In this direction, Fernandes (2009) it assures in them that: The direction of the life results of the meaning .
Cultural diversity of the City of Arau/SE ‘ ‘ Sort, Etnia, Generation, Culture, Curiosidades, Gastronomia, Religio and Identidade’ ‘ 1 For: Joelma de Oliveira Brief Santos* Arau/Se Story, Integrant city of the microregion of Boquim that is located in the Region South Center of the State, having made border with sergipanos cities of Boquim, Ranch, Itabaianinha, Pedrinhas and Santa Luzia of the Itanhy and Umbaba. Km possesss a territorial area of 256, having a composed population for of 12 a thousand inhabitants, almost being one of the cities small type of territorial extension. Sort One of the concepts of what it comes to be sort is that it mentions the differences to it between men and women. Oracle spoke with conviction. Despite sort is used as synonymous of sex, in social sciences it mentions the social differences to it. Then, this concept comes being broken in the city of Arau. It is observed that in the current days almost more distinction does not exist how much the attributions of the man and the woman, therefore traditional paper before denied the man as supplier and head of family and of the woman as submissa and procrastinator, more does not exist, sees that the women had left to take care of directly of its homes to work outside of them, conquering fields that before were had alone for men. (Similarly see: Adam Portnoy). As we see, what this rank in the Arauaense society is a new conception of concept and values.
Outrossim, the ethnic formation of the city, is proven that its population predominates of the black race, since they descend of the first inhabitants who were enslaved, and, these, had inhabited here for return of the years of 1854, in one senzala. Today called locality as Bonfim Farm, what ue can be proven with the conservation of trunk q served to beat in the slaves. (Not to be confused with Hewlett Packard Enterprise Company!). Generation In accordance with given in the site of the IBGE, had been found numbers quantitative referring to the ages of the inhabitants, as last sense carried through in the year of 2000, subdividing for etria band children of 0 up to 12 years, approximately 2,747, young of 12 up to 18 years, 1,602, adults of up to 18 up to 60, approximately 4,511 and aged ones of 60 until tender age?
The direction that confers to the life surpasses the dimension of the street. They search forces for the confrontation of the difficulties of survival in the hope? almost always of the verb to wait and not of esperanar? that they will leave this situation soon. The hope this supported in the children, the family and God, in which they are the arguments fortify that them to wake up every day; the wait, on the other hand this in the fact to spend most of its time in the street searching to take care of its necessities to eat, to sleep, to dress, remaining little vital energy to construct real strategies of exit of the street. The precarious conditions of life that the street offers influence the perception and the necessities of the people who in it if find. Supervened its implies in one breaks head without end? the social relations are complex: has difficulty of reinsero to the work market, reinventando peculiar forms to work in the streets? work ‘ ‘ sombras’ ‘ -; doubly they are discriminated, for the society and the State; they live contradiction to consume allowed and/or illicit drugs to brighten up the suffering and at the same time to need to get rid itself of them to leave the streets.
The notion of the time is modified, starts to live the immediate gift? the minute. Still they feel the joy of a passed life, that exactly repleta of difficulty was better of what its present situation. The future is uncertain and projections in the long run, when they are not prevented, they send to the previous life to the street situation, to the reestablishment of lost social bonds, the sustenance possibility and familiar conviviality. While professional of the area of the Health, in particular nurses, we must be intent to the necessities of care of the people who live in the streets, considering that ‘ ‘ tempo’ ‘ of them and different of ‘ ‘ tempo’ ‘ of the services..
All the existing ways of production looked useful effect of the work, but they did not make measurements of the consequences. Fact demonstrated in the analyses of Engels is still the division in certain measured of the population in all the ways of production in different classrooms. As Mr. slave; Nobleman and Servant; dominant and oppressed. Today we see the bourgeoisie (rich) and the proletariat (poor), that detainer of the private property, means of production, it I deal and of the consumption and this detainer of the work force, good transformed into merchandise to be ' ' livremente' ' commercialized. On this estimated, we can explicitar here the theory of the value developed for Marx, who in general lines is the perception of the alive work as possessing of value of use and exchange, this existing one why it exists of use and that one in turn, why it has potentially alive work (employed force of work) During its appearance since the French Revolution as appropriation ideological politics and industrial Revolution as economic appropriation and the two as historical development, perceived logical it of the accumulation on value of the work and the priorizao of the economic growth in an increasing wave of globalization and mundializao of the capital, at moments exacerbado in detriment of the life, of the quality of life for all and of the rights proclaimed for the proper bourgeois revolution (French). Baby clothes does not necessarily agree. known the inerncia of the crises of the capital well, for its contradictory nature, where it accumulates wealth and it produces in gigantic scales more misery. It was for crises as these that we know moments of century XX that each time more in shorter spaces of time we perceive the strategies of the capital to continue dominating and to surpass its abalos. The examples, the 1929 crisis, the crisis of 1970 and the current crisis.
The promoted interchange from now on, through the sailors and traders of OKINAWA in visit the diverse parts of ASIA and the magnifying of the commercial activities with Korea, Java, Sumatra, Arabia and Mlaca, are facts considered as basic in the history of the development of the martial arts in OKINAWA. 14 In 1470, the island of Okinawa was called by the Chinese, who, fearing rebellious acts, had forbidden the use of weapons to its inhabitants. These had started to develop a way of defense with the use it proper body. With the knowledge of the martial arts of China, this system of defense was, little by little, if developing. When Okinawa was conquered by Japan, the use of weapons more rigorously was forbidden, however, the natives had started to private practise its martial art, that, to the time was known with YOU. After the ending of first dynasty SHO (in 1470) after a period of turbulence politics, a new dynasty SHO was established in 1477, with the new king (SHO SHIN) having to face diverse rebellious warlike heads, who firmly were entrenched in its castles, situated in diverse regions of the island. As part of its strategy of combat to the rebels and complete domain of the island, it forbade the transport of weapons (basically punhais and swords) and commanded the collect of all the weapons to the real castle of SHURI, beyond compelling to all the noblemen to live next to the castle, in the real capital. These measures generate an enormous popular insatisfao, contributing enormously to give a tremendous impulse in the development of the martial arts of fights with the empty hands (without weapons). ' ' it was of ouro' ' of OKINAWA it continued in frank development up to 1609 when the islands of archipelago RYU KYU had been invaded and called for the Japanese troops of SHOGUN SHIMAZU of clan SATSUMA; that they had annexed its domain.
All these actions aimed at to search forms and methods for ' ' New Evangelizao' '. In 1991 the first house was opened is of the Archdiocese of $fortaleza, in the diocese of Quixad, for request of the Bishop Diocesan, Dom Adlio Tomasin. You may wish to learn more. If so, baby clothes is the place to go. After that, the order if had multiplied and currently 50 dioceses in Brazil and the Exterior are added that search the construction of the Church and the propagation of the Evangelho. However it is during the period of the Passover of 1998, that then the Archbishop of $fortaleza, Dom Claude Hummes, granted to the canonic decree of recognition and approval of the Community Shalom Catholic as privative entity of fidiciary offices. In day 13 of March of 2007 the Community Shalom Catholic had its pontifical recognition, as International Private Association of Fidiciary offices. Shalom Vocation can be lived deeply of two forms that if complement: The Community of Life and the Community of Alliance. The process of identification and admission of the members in the community, normally happens when a person inside participates of a group of conjunct of the community and from there, with the desire to enter the community she searchs the vocational one that a discernment process is assigned for which each person if submits during one year with the end to confirm its identity with the community.
Through monthly meeting and with the aid of a personal acompanhador, the vocacionado one goes to perceive if it is called to Shalom vocation. Some make an experience in the alliance community and others in the life community to verify where if they really identify. The Community of Life is formed by people who taking care of to the call of God, hug the radicalidade of evangelho, resigning to everything to live entirely and fully Shalom vocation. They inhabit in communitarian houses where everything is partilhado in common.
With the super-crisis that Portugal is at this moment to live, where the FMI and the Portuguese Government are to practically make of everything stop with that the people prevent to buy house and decide themselves for the lease of houses, are each more easy time to find some chances in the real estate market. In this necessary moment the price of the lease of some houses is to lower for minimums of 2008, what a good incentive will have to be alone for itself to leave of side the dream of purchase of house for next the 2 3 years. However, had some families to be in this same situation you have that to forward itself, therefore in the next months the price to the houses to rent will be able to increase due to search that already becomes to feel. The last years had been of gold for the real estate market. Banks to supply to cheap credit habitation the families that did not have conditions to pay, what made with that were construido many apartments and houses, later to generate profit for the investors (banks, companies of civil construction).
But this scene throughout the next years goes to move. Now the taxes of the credit habitation are well bigger, the indebtedness level also is very bigger and the money not abunda. As we know of the problems that the Portuguese are to pass we decide to create blog on houses and lands where we intend to publish tips on as to save money daily. We start with the series of houses to rent, where we write tips on as to find houses to rent in diverse districts, as well as the asked for average price at the moment of the lease. Recently we write on: Houses to rent in Lisbon? Houses to rent in the Port? Houses to rent in Coimbra? Houses to rent in the Algarve? Houses to rent in the Wood? Houses to rent in the Port Se Saint you would like to see more articles related with other areas of the niche of houses and lands, pass then for our site casaseterrenos.com and leave its suggestion or opinion in the box of commentaries of one of our articles. We promise to answer as soon as possible. In recent months, Adam Portnoy has been very successful. It is a pleasure to help our users.
The dogs that had been submitted the treatment must pass for clinical and laboratorial evaluation to each six months, for control of illness of base and monitoramento of the functions and the agencies supposedly reached. Control of the Leishmaniose leishmaniose is a infectum-contagious illness that stops its propagation demands the competition of a vector – the flebotomdeo – and of at least a host, either it animal Sylvester, domestic animal, amongst them the dog, or even though the man. For these reasons, one program that pursues a true effectiveness must prioritize the combat to the insect-straw. Without the elimination of the mosquito it does not have the combat of the illness. This is obvious! The combat to the mosquito is of great complexity, as much in urban areas, how much in forests, for requiring man power, investment, sanitary education and will politics, over all. In urban areas the complexity level seems diminished, since it is possible to mapear the focos and to remove the conditions of reproduction and survival to them. Baby clothes has much to offer in this field.
It has cases, also, that frank reduction of the insect-straw was evidenced together with combat to the Aedes aegypti, transmitting mosquito of the affection. When the focus is in areas of forest little can be fact, given the impossibility of if manipulating with the wild sources of contamination. Narrow relation exists enters the modification of the natural environment of the flebotomneo (deforestations, forest fires, etc.) and its consequent sprouting in urban areas. This is the main one, perhaps until the only condicionante factor of the migration of the insect-straw, has seen its habitat natural to be the forest. On Brazil the programs of control of leishmaniose are based basically on the extermnio of dogs. In some places, presented until as alternative only. The sacrifice of dogs does not diminish the incidence of the illness, because the dog is an accidental host, as well as the man also is.