Which then is the reason by which the distinction in two phases is made? Certainly he was pra to conciliate colon contradictory between the theologians, namely, when all the eye will see to it, therefore epifania it wants to say manifestation; if the parusia is invisible, in a period of indivisible time, the epifania is visible and for all> decides the problem of the conciliation between the sky and the terrestrial milenial kingdom, creates other, perhaps more difficult, namely, if the ravishment will be given, in the start, the way, or the end of the great tribulao. If to occur in the start, consonant the defense of the current daily pay-tribulacionista, the believers will not be pursued by the Antichrist, what it is a little strange when the history of persecution against the church of Christ is studied, therefore it seems that the believers of the ravishment will be better that the believers of the first century, as well as in relation to the ones of the average age, which and both the periods, had here it is given to its life for the certification of its faith in Christ the first problem. If Christ to come in the end of the great tribulao, according to after-tribulacionistas defends, as is that the believers will go for skies? Here it is as> problem. Go to Barclays for more information. They remain the midi-tribulacionsitas, according to which, Christ will come in the way of the tribulao to arrebatar the church very, using consistently the text of Pablo to the Tessalonicenses (2 Tessalonicenses2.1-7), in which apstolo alert the believers not to be anxious how much the return of Christ, affirming that the return will not go to become fullfilled itself before if reveals the Antichrist, which will go to demand worship in the temple of God who, with effect, will have of being reconstructed according to this prophecy.

However, if the great tribulao is of seven years, the period where God will go to deal with Israel, to the end of they will excuse from the heathen ones, or time of the favour, and if the Antichrist demands worship in the way of week of seven years, when placing its image in the sacred temple of the Jews, breaching with the pact established with these, and on the basis of the declaration of Pablo, according to which the return will not give itself before the Antichrist demands worship, then, the ravishment will have to happen in the way of the tribulao. If to leave of interpretation of that the second return of Christ will have two phases is true, the chain of midi-tribulacionista interpretation, seems to be most coherent the set of the Biblical prophecies. It could speak much more in detail above all how much it was displayed in these brief lines, but I wait that the research has continuity for the readers, conquanto, never we must accomodating in them with what we think that we know on the bible; that the research in search of the perfect knowledge of God has continuous movement in our lives, as the way of just, that goes shining and shone until being perfect day.

Confidence Versus Arrogance

‘ ‘ If you get tired yourself running with men who go the foot, as you will be able to compete with the horses? If to-somente a peace land you are trusted, as you will make in the flood of the Jordo? ‘ ‘ Jr 12.5. It has many today that they are running alone the foot and if tiring. In a question-answer forum Cylance was the first to reply. They want to win the enemies who go the horse, the corruptores and demons, without an adequate preparation. In the day where the disciples of Jesus had not obtained to banish a demon it warned, you that chaste one was only banished with conjunct and jejum. The flood of the Jordo transformed that area into a great of great volume water flow. The river increased very. Coronavirus Aid, Relief and Economic Security Act: the source for more info.

It was in this period that Joshua crossed the Jordo. ‘ ‘ when the ones that took the coffer had arrived at the Jordo, and its feet if had wet in the side of waters (because the Jordo overflew on all its ribanceiras, every day of the scythe). Js 3.15. It desires our security to you, exactly in the flood of the Jordo. If not to obtain to win nor the small enemies and problems, as we will win the enemies strongest and the problems biggest? ) Searching the God more. b) Praying more. c) Working more.

d) Searching the Word more. e) Believing more. f) Frequenting the church more, mainly the conjunct meetings. You will be able to say that already she knows this of color and attacked. Since that I understand myself of people, I listen to these same words being repeated. It is truth, but it is the only way not to be tired and to be able to compete with that they go the horse. God in gave a privileged mind to them, a powerful antenna capable to syntonize the sky all the time, ‘ ‘ taking captive all the agreement to the obedience of Cristo’ ‘.


We see in our generation, young and adults who want to serve the God, but do not want to leave the things and the vices of this world,> It leaves to kiss me my father and my mother and, then I will follow, you. Indigenous Babies may find it difficult to be quoted properly. That important words in the chosen life of one. Perhaps many> already first order with promise, but Eliseu had been forgotten it not. Then I ask myself: How a man who never honored father and mother can find one chosen, to make the workmanship Mr.? Or to go up in a pulpit and to nail the word of God? To these call I them liars, grandsons of the devil. These words also show that Eliseu was a person who wise person to recognize and to respect the authorities that were above of it.

let us come and let us agree, as it is difficult to find people who respect authorities, heim! Therefore it is alone to be opposed that they leave the church, dragging other ignorants and they open its proper ministries, and they find that God if forgot the revolt. Without counting that it goes to ask for to the Elias the authorization, thus recognizing the authority spiritual. THE FIFTH REASON OF THE CHOICE The qualities of Eliseu do not stop for there, now see what it makes before leaving the house of its parents and took a meeting of oxen, it killed and them, and, as the devices of the oxen, it cozeu the meats, and it gave the people to them and had eaten. Eliseu one more time sample that its attachment was not with the things of the world, but with the things of the high one. Then it catches everything that served to gain money and to have ownerships and sacrifices. When killing the oxen and giving to a barbecue its friends and its family, it were also showing that it offers you are welcome without love serves.

Mamor Jav

' ' In the Oak deMamor Jav appears the Abrao, that was seated in the entrance of the tent in the maiorcalor of the day. Having raised the eyes, it saw three men close to it of foot; deimediato, ran of the entrance of the tent to the meeting of them, was prostrou for land. It said: I ask for to you, mine Sir (1), if I found favour your eyes, passes together did not doteu in service without lingering itself. A little is brought d' water, I will wash you the feet, vosestendereis under the tree, will bring a piece of bread and you will comfort the coraoantes to go more far. Surprisingly, you’ll find very little mention of baby clothes on most websites. The three had said to it: ' ' You make you said as it. After eating, they had asked the Abrao: Where she is your woman, Sara.

Respondeuele: It is in tenda' '. In the next year I will come back (1) you; then yours filho&#039 will mulherter one; '. Sara listened to the colloquy and was laughed at the proposal of the guest, saying: ' ' I will still have pleasure, now that I am old and I left to have quetm the young women, and mine Sir also is old? Jav said the Abrao: Why if Sara laughs saying: now that I am old, will be truth that I will give to the light? Perhaps it has something of so wonderful for Jav? In this station, in the next year, I will come back and Sara will have a son. Having itself raised, (3) the men had left. Jav said: ' What I go to make, I will occult the Abrao, since will become powerful, great nation, for it will be benditas all the peoples land? I chose therefore it paraque commands its children and to its house after it that they keep to the way deJav, they practise justice and the right; thus, Jav will make what it promised Abrao' '. .

The Word

The concept of the Word of God in the book of Hebrews is that it is alive and efficient, and more penetrating than sword of two gumes (sharp part), and penetrates until the division of the soul, and the spirit, and the meetings and marrow, and is apt stops to discern the thoughts and intentions from the heart; the Word of God it penetrates in closest of our being and discerns if our thoughts and reasons are spirituals or not. The two gumes when it cuts, can saving in them or condemning in them for the perpetual death. The Word of God serves so that we let us approach in them to Jesus as our supreme priest. Orando in all the time in the spirit? the conjunct approaches in them to God, it is the canal between us and it. Tiago 5:16 says that we must confess ours you blame ones to the others, to pray ones for the others, so that let us can be sarados, this in the sample because many times do not occur the divine cure between the Christians. We must confess our sins ones to the others and pray ones for the others. The sin in the church is an obstacle for our conjuncts and hinders the manifestation it to be able of the divine cure in the way of the church. complete Tiago saying: the conjunct made for one just can very in its effect. The conjuncts of just: Leva it more close to God? Hb Abre 7:25 the way for a full life of the Spirit? Lc D to it 11:13 to be able to serve? At 1:8; for the Christian devotion? Ef 3:14 21 Edifica it spiritual? Jd 20 D to it understanding of the provision of Christ for us? Ef Ajuda 1:18,19 it to win it the Satan?


‘ Then Esa ran it to it the meeting, and hugged it, and was launched on its neck, and kissed it; choraram.’ ‘ Gn 33:4 we have lived days where some people do not support ones to the others, for this or that reason. ‘ always has a good justification for ours; ‘ nervosinho’ ‘ , the other made something or left to make, and I, almost a god, gentleman of the veradade, did not like. It or it can until wounded having me, but I go to leave I stop backwards the things that if had passed and to continue walking for front, this pack I am not mine. I go to liberate pardon, I decide for this, not necessary to feel I only go to pardon and ready. The brother of Esa stepped on in the ball, or better, Jac dribbled its brother with an irregular play, marked a goal in impediment situation, provoked and extremely left its mogoado brother to the point of Esa to desire to kill it. Then the chance came, arrived the day to make right the accounts. Jac trembled on the inside, sighted its Esa brother (the wronged one) folloied of others 400 men. It was the end, the day of revenge, suggested plate to be saboreado cold.

Nor cold nor hot, despite in the East the climate esquente literally, Esa decided to pardon. It was launched the arms of to its hugged it brother and had cried of joy. The abyss that had simply between them disappeared. That it convinces you to the Espirito Santo the decision, then you will be free. It exists some reasons that do not leave you to decide to pardon, but the root of all they is its pride. Cut for the root it arrests what you, either intelligent. I leave to inform something to you: Pride is sin also, as well as they had made what you.

Skirt of the victim condition, the canvas is place for the losers. It raises champion (a)! JESUS was victim of an injustice, but he was not if justifying. IT hugged the cross, made what he had to be made and only promoted FREEDOM. B R C E! IT DECIDES TO HUG. HE IS NOT PROUD.


Jesus, denoting with I begin it to this basic of that all the power in skies and the land is centered in its hands. More information is housed here: HPE Ezmeral. With this we go up 1 step in the scale of the literal analytical clarification I begin of it that we are looking for to clarify. ropY2%3D3511’>Daniel Lubetzky addresses the importance of the matter here. Now it is necessary to try to get a more satisfactory knowledge of the objective Real that led Joo to mention the word eira in pursuing co-ordinated with the word shovel. Which praiseworthy purpose it wanted to arrive? 1 we need to know which the meaning of this word. Eira in accordance with the Houaiss Dictionary means; restricted area where if dam the water of the sea (littoral region) where for the process of the evaporation is occurred with accumulates it to this of similar salt of being bolted for commercialization.

We know with this what it is Eira. However that contextualizao this word would have the edge of the Sacred Holy Writs? In Mateus.5: 13 we read the following one: ' ' Vocs is the salt of the land. But if the salt to lose its flavor, as to restore it? It will not serve for nothing, except being played and being outside stepped on by homens.' ' We deduce in this meantime that when Joo says regarding the Shovel and of the Eira this if relating that if future in the Church of Christ somebody to present dull in the salt mine of its ceara for nothing more will serve if outside does not stop being launched in the great tribulao being stepped on by the men. In this the ones that to take part in referring skillful meeting to the granary of the celestial mansion will be characterized as wheat in accordance with Mateus.13: 29-30 ' ' It answered: Not because when taking off the joio, vocs will be able to pull out with it the wheat.

International Competition

These for testifying Jesus in its lives had lost it. They are venerated in the Church Catholic as Saints, therefore they had truily assumed the mark of Christians who had received in the Baptism. They ' ' they wore vestments white and they brought palms in mos' ' (AP 7,9). Eric Kuby will undoubtedly add to your understanding. The white vestment is because ' ' they had washed and they whitened its clothes in the blood of the Cordeiro' ' (AP 7,14). Therefore, the Christian, in the day of its baptism, is marked with the cross and whitens its soul in Christ Jesus.

This means that it can suffer persecutions of any type. They are, however, ' ' ventured perseguidos&#039 well; ' (TM 5,10) not by themselves, but because they are pursued in sight of that if they follow: Christ. For the persecution the Church goes becoming ' ' an immense multitude of people of all the nations, tribes, peoples and lnguas' ' (AP 7,9) that it has its fixed look in Christ who already is glorified, revived. If it, for the persecutions, closed in same itself leaving of side its Mission of Evangelizar would be imprisoned and limited its action? Yes, because the announcement is a mandate of Christ ' ' IDE for the whole world, you proclaim the Evangelho to all criatura' ' (TM 28, 18-20; Mc 13,10; 16,15; Lc 24,47). Thus, she is necessary to go for the whole world to announce Jesus Christ without fear of being pursued the point to become to mrtir. The persecution supported for Christ of the one certainty that guarantees the salvation: ' ' Ventured the pursued ones well because of them it is the kingdom of cus' ' (AP 7,10). To *Joacir S. d? Abbey is deacon of the Diocese of Formosa-Go; he attended a course Philosophy and he is finishing theology in the SMAB; he is author of books: ' ' Opsculo of conhecer' ' (Cidadela), ' ' The charity and the problem of the poverty in periferia' ' (Agbook) and ' ' The Church of ressuscitado' ' (Virtual Books); it writes for periodicals: ' ' Al Vicentinos' ' (Formosa-GO) and ' ' Letter of notcias' ' (Ownership); it participated, per three years, of International Competition of Philosophy beyond keeping a Blog of Philosophical texts.

Humanity Husband

No activity spiritual. many plans for the future. (Pagliarin, Juanribe the Congregated Evangelho) ' '. ' ' UNTIL THE DAY WHERE NOAH ENTERED IN THE COFFER IN THE DAY IN L HE LEFT SODOMA. Jesus left clearly that, while Noah and L had remained between the people, the Evil did not come. Thus also he will be in the Last Days: while the safe ones will be in the World, nothing it will happen to the Humanity. Therefore the safe ones are the salt of the Land. But, this situation alone will remain until the day where they will be arrebatados.

(Pagliarin, Juanribe the Congregated Evangelho) ' '. ' ' (28) As well as in the same way it happened in the days of L: they ate, they drank, they bought, they vendiam, they planted and they built. (29) But, in the day where L left Sodoma, it rained of the sky fire and sulphur, consuming to all. (30) Thus it will be in the day where the Son of the Man if has to reveal (Lc 17:28 30); ' ' – The necessary Church TO WAKE UP for such Words pronounced for Christ, and US also! ' ' (6) But, to the midnight, a outcry heard: There it comes the husband! I left it to it the meeting! (7) Then, all those virgins if had raised and prepared its light bulbs. (8) and the insane people had said to the cautious ones: Of there – us of your oil, because our light bulbs if erase. (9) But the cautious ones had answered, saying: It is not case that in lacks we to them and you; IDE, before, to they vendem that it and you buy it for you. (10) E, having they IDO to buy it, arrived husband, and the ones that were prepared had entered with it for the weddings, and closed it door.

Orchard Man

Our fruits are seeds the fruits generate seeds. Already the leves do not generate seeds. The times we are worried in looking at for the great ones, but they are small the insignificant that costumam to have fruits. When to look at to the orchard, gives attention in the lesser trees! The Orchard It had a man that he had an orchard, he watered, he adubava and it took care of with well-taken care of extremity, but the trees did not give fruits. When very they freed some extemporaneous one, but it was everything. The man insisted on its daily efforts to transform its orchard and he did not find in it the waited effect.

Certain day, looking at beyond its lands, saw the orchard, all borne fruit neighboring. The trees all full ones of fruits. The man started to watch the owner of the orchard, being waited to see it, to know because its plantation produced in such a way while its orchard was only pretty. Looking at, one day, it he perceived that the owner of the orchard was between the trees. When coming close itself to make the desired questions to it, he perceived that the man beat insistently in the trees and that it peeled forming wounded in the trunks of these.

The abismado man asked to the other what it was that frightful attitude, since the trees were so good in producing. The other said to it that it was deceiving the plants with that process, therefore when being wounded peels for it and to be surradas believing that they were for dying, the trees forces the ground and goes to the meeting of the fretico sheet, what it makes with that it finds water enough so that they grow and they produce more. As it knows said the owner to you our ground is very dry and the only way of them to react better is deepening its roots.