Data that the meeting of I with any You that are not the holy ghost is predestinold when devir, when findar itself in the time and mortality, the You-absentee pass if to configure as This for I, who, about this perspective, can think this and bring it the light for the language of the work of art, that You convoke sung (this), the presence, so that pass to be You again, not only for the poetess, however also for excessively the people human beings that I will be able to live deeply a meeting You, with the work of art; that is, ‘ ‘ experience esttica’ ‘ , therefore, ‘ ‘ … Recently cloud computing sought to clarify these questions. the work of art does not possess no utility not to be that one for which is constructed to provide to the experience esttica’ ‘ (DUARTE JNIOR, 2003, p.42). From the fugacidade of any You that if This becomes, for I; this I search the full accomplishment that fills the emptiness left for the absence of the You-not-the holy ghost. Here I if return for the divine sphere as its end finish, that he is not marked by the mortal temporality, therefore inhabit ‘ there; ‘ You eterno’ ‘ , of which human You already carry the convocador signal. ‘ ‘ The lines of all the relations, if drawn out, are intercrossed in perpetual You. /Each individualizado You is a perspective for it.
Through each You individualizado the word-principle invoke You eterno’ ‘ (BUBER, 2004, p.101). Before I, thus with the You-on this side-do-human being convoke human You in its secular limitation before the personality human being, this convoke perpetual You, when this human You become This. Certainly, that one human You, to if finding with I, already make to inhabit in the meeting, flashes of perpetual You. 6 THE ADVENT OF ‘ ‘ YOU ETERNO’ ‘ In the person who comes to the meeting in ‘ ‘ Yours olhos’ ‘ , as we emphasize, it has the invocation of the deity, therefore of ‘ ‘ You eterno’ ‘ , of the inominvel God.