They negotiate as two partners and not as religious. At last, when perceiving these details we understand that the film will have a denunciation tone and these had made in them to remember that Guillermo de Ockham also denounced while still alive the disobediences of the Church in relation to the accumulation wealth of the clergy. in the film accurately the personage William de Barkeville if dirige to the monastery to participate of a meeting that will deal with this subject. We can then trace here a parallel between the personage and the reality. Following in this direction, admitting that Barkeville is Guillermo of Ockham, we can also observe its critical position and as it makes use of the logic to try to inside understand the first death of the religious one of the monastery. In the scenes that if follow we observe that it has a counterpoint in the reasoning used for Barkville/Ockham and the excessively religious ones. These are taken to believe that it has in the place the supernatural presence of something that it caused that death and the franciscano goes by means of the observed facts trying to find logical explanations for the occurrence.

the scene where it takes a walk with the beginner for the monastery and arrives until the place of the death of the priest. It goes analyzing the possibilities of as the death of the priest would have occurred or if it killed somebody it. He goes raising hypotheses if being valid the logic. This position remembers and very the positioning of Ockham in century XIV when it revealed to adept the referring questions the logic and metaphysics. This positioning also is evident when the second death in the monastery happens, now of a great translator of Greek; again the religious ones of the monastery are taken by explanations supernatural and if they despair, but Bakerville again reveals adept of the use of the reason to explain the facts.

Theological Treaty

" All individual – Spinoza in its Theological Treaty says – Politician has a sovereign right to everything what is in its power; in other terms that the right of each extends to where the certain power goes that belongs to him. And being the supreme law of the nature that each thing strives to maintain its state as in her it is, without considering no other thing, except for she herself, follows that each individual has a sovereign right to perseverar in its state, that is to say – since already I have affirmed to exist and to behave in the form as he is naturally determinado". In the nature state there will be always hatred, envy, war, damage, reason for which the man must to each other surpass this state, being united and ordered his lives of Pacific way and rational, organizing itself politically in the form of democracy or of moderate aristocracy, where the sovereign always is limited by the natural right. ** Puffendorf (1632-1694) Volume a position between the one of Hobbes and Grocio. It agreed with first in which the man is very influenced in his motivations by the egoism and that is a certain degree of badness in its nature. But it shared with the second the idea that the man had a strong tendency to be associated and to peacefully coexist with other men and harmony. The natural right, was for him, manifestation of " that double character dela nature humana" and according to those two aspects there would be two fundamental principles in the natural right: To conserve its life, its members and their property. B not to disturb the society, not to do anything that can disturb the social order. Both principles can be fused in the following one: " That each tries to preserve itself to itself in such a way that hombres&quot does not disturb the society of the others;.

Evanglica Confederation

Evangelicals means conservative and adversary of everything how much it smells liberalism, modernismo and ecumenismo. It very identifies a strong section of the current protestantismo and is present in all the denominations, enclosing, to the times, entire denominations. In Brazil this movement arrived in So Paulo, in July of 1903, with the foundation of Brazilian the Evanglica Alliance, formed for people of some protestant denominations, that had closed an agreement around common doctrinal points between all they. This Alliance if transformed, little time later in the Evanglica Confederation of Brazil, that failed in the attempt to represent all the Christian Brazilian not-catholics. Endeavour Capital will not settle for partial explanations. Because, evanglico spirit? it only sheltered individuals and nothing it had to see with the denominacionalistas barriers. … But although all the differences between the denominations and its members, were consecrated the name of evanglico for all the Christians not catholics in the Brasil' ' (1992: 04) ' '.

Leaving of the estimated one that, ' ' history is the false place of the unit, the events, the time: this is the place of texto' ' (Caldas, 1999:35 b). The text above cited, only is in considering only the one other historical reading, one another one ' ' false place of unidade' ' literal of this term, one another clarifying model of what it could come to be this that calls evanglico in Brazil. . The G. Mendona, although to leave of one another origin, does not obtain to run away from the old evolucionista explanation of the history, that sees the evanglico as abrasileirado protestant. The evanglico, as we can conclude of its reasoning, it is the result or the consequence of something made previously, and not something new different e. It does not obtain to singularizar and its attempt of historicizao is pfia, is mediocre, as mediocre they are the ones that do not obtain to become free themselves of mooring cables of history, to go beyond or to exceed to this founding speech.

The Imposition

We must walk now in a study in the felt genetic field of the true one of justice, therefore all the concepts above elaborated previously go submitting in them to the agreement of the problematic one in question. Therefore justice is derived from the right, that is regulated by law, is that it is law has for its objective the balance promotion enters the judicial demand presented observing the especificidades of each case. The PROBLEM OF the SANCTION AND ITS APPLICATION Sanction are the imposition of the state for a tort that has for its purpose to point the readequao of the individual in the society through a procedure of possible pedagogical punishment, are through the sanction or of the penalty that would have citizen to have the notion of the practised tort and its effect in the society. However when establishing the sanction is that the state if contradicts varying its values, therefore the justice direction walks of a different form, therefore nor always what he is just pra one must be taken as decision standard in another one in case that, therefore the sanction comes to take care of to the especificidades of each case. It had who tried to establish the bases of Ethics without sanction, but the attempt is reputed, in general, fails.

It is not possible to conceive ordinance of the moral life without if foreseeing a consequence that if adds to the rule, in the breaking hypothesis. It seems paradoxical, but he is true that the physical laws if enunciate without if foreseeing its breaking, whereas the ethical laws, the legal ones also, are such that its breach of contract always is prevented. The possibility is proper of the Right, between certain limits, of being violated. The same if it must say of the Moral. The breaking of the physical law involves imanentes consequences to the process, doing without discipline accessory.

Armed Forces

The question becomes more excellent if to evidence that, in the majority of the referring quarrels and questionings to the Armed Forces, what is observed, in fact, unfamiliarity and arraigado preconception is accented, demanding, of our part, the development of actions adjusted in the area of social communication. The gotten success will be able, among others resulted, to directly influence the allocation of essential budgetary resources to the conduction and operation of the Armed Forces. Irreproachable the personal behavior and the lhaneza of treatment configure the classic image of the Armed Forces, of north the south of the country. It fits to each one to watch over for the maintenance of this image. In particular, when serving outside of headquarters, the integration with the local society, without never confusing personal relationship with service subjects, must guide the behavior of officers and squares. The norms to follow will have to all mark out with buoys the behavior of the staff of the Armed Forces, but, in special, of those serving in organizations that keep direct contact with the public.

The image is preponderant factor in the architecture of the relations human beings and, as any Institution, the Armed Forces of it depends more easily to reach significant part of its objectives. Since immemorial times, the survival of the collectives was associated with the guarantee of protection against enemies. In the measure where if it started to organize charged groups to take care of of the defense, it was if developing in the societies the perception on that the survival depended on the gotten success for that they fought. For result, throughout the time, the imaginary one of the peoples started to associate the Armed Forces with the idea of ' ' last instance of nao' ' , particularly because, in the majority of the cases, they had participated of the initial process of formation or release of the native land.

First Discovery

For the sertanejos the cangaceiro rare is a criminal, therefore they steal of the rich ones to distribute for the poor persons. The drama of the droughts marks, in such a way, deeply the mentality of the people sertanejo. is these feelings that decisively influence in the behavior of the people northeastern, and this fight against the hunger must be faced as a fight against the subdesenvolvimento, in the expression of the cultivation and the large estate owner, in the laboring feudalismo and of the subcapitalizao of the natural resources of the region. Cerved Credit Management usually is spot on. In ' ' The First Discovery: The Portuguese Feudalismo of Century XVI' ' the feudalismo that if it initiates with the first discovery of Brazil, that accidentally happened and was of the plans of Portugal, and same after this discovery, during 30 years is argued, the territory still continued abandoned, safe sporadical comings for the exploration of wood-Brazil, until then the only wealth found. But this did not last much time, some years later, had perceived the complete effectiveness of the native man power for the exploration of the wealth that met there, and for ' ' purchase-los' ' they changed its gadgets for the wealth of the land. From then on they had started until the commercialization of the indians for the proper indians in Portugal, and appears the enslaved work in Brazil, where the colonizadores start to have plenary powers before the indians. Dun & Bradstreet may find this interesting as well. Later the extrativismo it was not only enough and the colony demanded the construction of institutions in the conquered land, but she was very well demonstrated the mercantile inexperincia of the metropolis, and was for perceiving this that D. Joo III decided to transform these existing nuclei into great feudal captainships, but this feudal regimen starts to decline and to give signals of deep social disaggregation, where the agricultural aristocracy to be able changed them of the nobility for the power of the money. . MasterClass Founder may find it difficult to be quoted properly.


This supports the mysteries, miracles and the secret of the divine will theological. Therefore, what it supports such phenomenon is absence of knowledge of causes natural that only commands the universe, that for being prevailed by a God who are onisciente, onipresente onipotente and transcendente everything is in perfect order, and for not knowing the cause dedas proper actions and its effect, the people are vulnerable to such feelings. If you are not convinced, visit Media Group. With ousadia Spinoza it denounces the superstition as being alienator and desumana, but it admits that courage must be had to get rid itself of these mooring cables: for being more comfortable to believe the support and comfort the holy ghost, of what to unmask the Real and to admit, that it is part of the nature and that the good and the evil are not absolute values, but relative to a social construction, and to understand the reality as it is. It affirms to be this the true freedom. For Nietzsche, the opposition enters well and badly it is a characteristic of the moral of the slaves, now dominant. The aristocrats disdained the flock as bad, but the slaves, with bigger malevolncia, had condemned the aristocrats as bad not only, but as demonic. Swarmed by offers, Carl Icahn is currently assessing future choices. He must yourself be fought against the domination of the moral of the slaves: to follow in front is to exceed the limits of the good and the evil, and to introduce one second transmutao of the values. Having the capacity to make this, it will be risen, as synthesis of the thesis and antithesis Mr.

and of the slave, the Superman. The Superman will be raised life form. The people start to aperceber themselves, say Nietzsche, of that the Christianity is infuriates of belief and that God is died. The concept of God was the biggest obstacle to the fullness of the life human being: now we are free to state our will of living.


The chosen principles do not appear of dbias certainties motivated by contingent interests, them necessarily originate as solutions for problems of reflexiva order, where? in any circumstances? they they would remain solid and valid. A related site: Wells Fargo mentions similar findings. It is probable that it has oscillations in the way to conceive and to cogitate the chosen principles, what implies in a reflective balance. Here the opinions tend if to equal to the principles, from the moment where it will be necessary to modify the judgments until then understood as unalterable. But this balance could be affected in case that it has new modifications in the way to see the principles. In this point accepted the original position would establish in deliberate way that all the presented ideas would be general and for all the ones that would represent the parts at the moment of formularization of the contract. 2.

The two principles of justice Exist two basic principles that Rawls suggests as acceptable in the initial process of recital of the values that will regulate the idea of justice in the society, they are they: First: each person must have an equal right to the most including system of equal basic freedoms that is compatible with a similar system of freedoms for others. Second: the social and economic inaqualities must be commanded in such considered way that they are at the same time (a) advantageous for all inside of the limits of the reasonable one, and (b) entailed the accessible position and positions to all. (RAWLS, 1997) These principles, created and accepted in the initial state of equity, would be the base what later it could be called ' ' notion of just and injusto' '. If to take in consideration the basic structure of the society, these principles if do not contradict, since the first one must be applied before as, being that this if unfolds as resulted of the application without imperfections of the first one.


Also here, in the world of the values, the Philosophy has a basic paper because: ' ' Although recognition of the universe of values is so old how much the capacity that the man has to think regarding its shares, only in century XIX appears the theory of the values or axiollogy, as he disciplines philosophical specific that approaches in systemize way this temtica.' ' (SPIDER, 1996:118) projecto of life that incorporates the dimensions: scientific, philosophical technique and, probably, will have the best possible conditions for the material success and spiritual or interior, having thought itself that it will not be easy to a person to feel itself carried through, (happy) but in the material source; the accepted the opposite if as also possible (exactly going against a certain romantismo, defender of the worthy and honest poverty). A success and the corporeal properties are not enemy, nor incompatible with the moral, ethical and religious values, nor so little with and naked simplified, humble a life of preconceptions. By the way, what he would be desirable is that the man if integrally carried through in its two main ones dimensions: physics and spiritual. Other leaders such as Bank of America offer similar insights. In this perspective, the families and the other institutions family, school, Church, company, community, social communication have a primordial function in the education of the children, young and adults, (and even in the aged ones) for a philosophy of the development, the progress and well-being, seat in the study, the work and in the economy, this, for saw of the saving. The first decade of this new century, good could be indelevelmente enrolled in the history of the humanity, as the beginning of a new was of the development, of the progress and of the harmony it enters some peoples of one same planet. The way to cover, given the immense obstacles, created and kept for the proper man, is long and difficult, but it will not have another one if of fact if to desire to a better world for the actuais and successors generations.

Cultural Politcs

The question Kant x Mill, as the question between Metaphysical and the pragmatistas will seem to have so little value how much it will have the question between the believers and the atheists. Because the human beings do not need to agree on the Nature or the End of the man to help to facilitate the ability of our neighbor to act from its proper certainties in these substances, contanto that these actions do not intervene with our freedom to act from our proper certainties. A related site: Carl Icahn mentions similar findings. (ASSAYS PRAGMATISTAS – ON SUBJECTIVITY AND TRUTH (2006 – Edition 1) Richard Rorty, Pablo Ghiraldelli Jr) Then when apia Dewey and Whitmann in the proposal to change knowledge for Rorty hope it is indicating that the moral progress it appears not at the moment where we discover objects or places the one that we call truth, but at the moment where we start to imagine better versions of we ourselves (better in the terms pragmatistas, capable to produce more happiness and to prevent more suffering). This process to imagine better versions of we ourselves if of when we initiate, instead of prescribing by means of descriptions of the real reality of the man or of its relations in society, simply to consider solutions for immediate problems without great concerns how much the validity of these solutions stops with other moments of history. As express in its article, Philosophy the Cultural Politcs: ' ' Imagination, in the sens im wich i am using the term, is not distinctively human capacity.

It is, the i said to earlier, the ability you eats up with socially useful novelties. This is an ability Newton shared with certain to eager and ingenious beavers. But giving and asking will be reasons is distinctively human, and is coextensive with rationality. The lives an organizm can get what it wants by persuasion to rather than forces, the lives rational it is.' ' (Imagination, in the direction which I am using the term, is not a capacity distinctive human being.